In Kashmir, the scale of human rights violations from collective punishment and assassinations to custodial deaths and disappearances is staggering. Yet little of what goes on in that Himalayan region reaches the outside. Why? India controls the cameras, microphones and print media and it has been skillful in framing Kashmir in the 9/11 terrorism discourse. Those who resist Indian rule, Delhi tells the world, are fundamentalist jihadis backed by Pakistan. Kashmir is an unresolved issue dating back to the disastrous 1947 British partition plan to divide the sub-continent in two: a Hindu majority India and a Muslim majority Pakistan. Today, Kashmir is one of the most dangerous places on earth. Both India and Pakistan have huge militaries and nuclear weapons. And the Kashmiris are stuck in the middle. It is time past for the silence on Kashmir to be broken. Interview by David Barsamian.
Kashmir is spectacularly gorgeous but the travel magazine spreads and tourist brochures mask a less than heavenly reality. An ongoing conflict has taken the lives of tens of thousands of Kashmiris. The Himalayan region is divided by India and Pakistan but claimed in its entirety by both. And trapped between these states are the Kashmiri people. What they might desire is of little concern to India and Pakistan who use Kashmir to justify massive military deployments. Cross border shootings and artillery strikes at any time could escalate into a major war. And don’t forget both countries have nuclear weapons. Kashmiri non-violent struggles against Indian rule have barely been covered in the media. It doesn’t fit the narrative India has propagated: These are Islamic terrorists controlled by Pakistan. Except for a few troublemakers, Kashmiris are happy to be part of India.
Interview by David Barsamian.
Kashmir is one of the most protracted and bloody occupations in the world—and one of the most ignored. Under Indian military rule human rights abuses and atrocities are routine. The U.S. refuses to bring pressure on its ally, India. The Kashmiri people's ongoing quest for justice is brutally suppressed. The solution? End the occupation, and insure the right of self- determination for the Kashmiri people. Interview by David Barsamian.
The 17th century Mughal Emperor Jahangir upon seeing the spectacular beauty of Kashmir said, "If there is paradise on earth, It is this, it is this, it is this." Today, Kashmir is reduced to a veritable hell on earth. It has the dubious distinction of being the most militarized zone in the world. A rebellion against Indian rule, which erupted in 1989, has taken 70,000 lives. More than 8,000 people have been disappeared. Human rights violations are rampant. Yet barely any of this is the topic of media scrutiny or of concern to Washington policymakers who see New Delhi as a so-called strategic partner. India has successfully sold the line that Kashmiri resistance to its hegemony is illegitimate and is composed of terrorists who are linked to neighboring Pakistan, al-Qaeda and the Taliban.
Among the many issues plaguing South Asia none is as violent and deeply contested as Kashmir. The major unresolved issue of the disastrous British partition of India in 1947, Kashmir has been the site of wars and the threat of wars, and probably the world's longest and most extensive military occupation. India brooks no international meditation to address the problem. What's the problem? A lot of Kashmiris don't want to be part of India. They didn't in 1947 and they don't, probably in even larger numbers, today. The U.S., champion of human rights elsewhere, is keen to access a major growing market, thus says nothing of what India is doing in Kashmir. Its silence is becoming harder to maintain as now the earth is revealing dark deep secrets of Indian rule in Kashmir. The thousands of dead and missing are making noise.
Kashmir, renowned for its incredible beauty, is the site of a decades long military occupation mostly hidden from worldview. Adjectives like "intractable" and "protracted" often precede Kashmir. What do the Kashmiri people want? The answer usually is "Azaadi. Freedom." Angana Chatterji, the noted scholar, in her essay "Kashmir: A Time for Freedom," writes, "'Freedom' represents many things across India-ruled Kashmir. These divergent meanings are united in that freedom always signifies an end to India's authoritarian governance. In the administration of brutality, India, the postcolony, has proven itself coequal to its former colonial masters. Kashmir is not about 'Kashmir'. Governing Kashmir is about India's coming of age as a power, its ability to disburse violence, to manipulate and dominate. Kashmir is about nostalgia, about resources, and buffer zones. The possession of Kashmir by India renders an imaginary past real."
In 1947, the British partitioned India into India and Pakistan. One unsettled issue was then and remains now Kashmir. Once compared by a Moghul emperor to heaven on earth, today it is highly militarized zone with armed troops in the streets of the capital Srinagar. Kashmir's towns and villages are dotted with garrisons, checkpoints, roadblocks, barbed wire and towers. A rebellion against Indian rule erupted in 1989. Hundred of thousands of soldiers and security forces were sent to crush the uprising. Kashmir is the most densely military occupied place in the world. It has been caught between the rival claims and agendas of India and Pakistan. The wishes and desires of the Kashmiri people, who have their own language, culture and traditions, have been subordinated to the power politics of larger states.
Angana Chatterji is a convener of the International People’s Tribunal on Kashmir. She has taught social and cultural anthropology for many years and has been working with social movements, local communities, and citizens groups in India and internationally. She is the author of Violent Gods and contributor to Kashmir The Case for Freedom.
Khurram Parvez is a human rights activist based in Srinagar, Kashmir. He is a member of the Jammu and Kashmir Coalition of Civil Society.
Mohamad Junaid grew up in Kashmir in the 1990s and witnessed the rise of resistance against Indian rule. He has written on Kashmir in various newspapers and magazines and is a contributor to the book Until My Freedom Has Come. He is a graduate student in anthropology at the City University of New York and he teaches at Lehman College.
Pankaj Mishra writes for The New Yorker, The New York Review of Books, The New York Times Book Review, and The Guardian. He is the author of Butter Chicken in Ludhiana, An End to Suffering, Temptations of the West and From the Ruins of Empire. He has spent much time in Kashmir and has written about it.
Parvaiz Bukhari is an independent Kashmir-based journalist whose articles appear in major South Asian newspapers, journals and magazines.
Sanjay Kak is a New Delhi-based, award-winning independent documentary filmmaker. His films include How We Celebrate Freedom, Words on Water and Red Ant Dream. He is editor of Until My Freedom Has Come: The New Intifada in Kashmir and Witness.